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Dating to a time slightly after this, when the settlement goes through renovations in Level IXA , Beth-Shean is mentioned a second time in Amarna Letter The town is described as an Egyptian garrison staffed by Canaanite mercenaries loyal to Tagi the son- father?

Even though the settlement of Level IX in both of its phases was an Egyptian garrison as indicated in the textual references and from the various finds of Egyptian inspiration, the town nevertheless remained largely Canaanite in character.

All the buildings, the temple complex, and most of the artifacts were typical of northern Palestine. The well-known basalt slab depicting a lion and dog lioness?

This change reflects an intensification of Egyptian control, perhaps beginning with Seti I , ca. The explanation for this may lie in the growing Hittite threat to the north.

To counter this, Egypt not only strengthened its hold on the Beth-Shean garrison, but increased the number of Egyptian outposts and exercised its influence in other ways as well.

As noted above, the Ramesside period settlement was built on an entirely new plan with only the temple in the same location as the earlier sanctuary of Level IX.

Residential units organized into city blocks with an orthogonal street configuration stood east of the temple. A third building revealed by Mazar further to the north below Building of Lower VI resembles in part the square fortress at Deir el-Balah from the same period.

This building may have been the residence of a high official. Three stelae were also found in later reuse by the University Museum.

In Egypt, this type of structure is known as a "Center Hall House. The most important inscription was a carved limestone lintel depicting Ramesses-Weser-Khepesh, who is identified as "commander of the troops," with cartouches of Ramesses III next to him.

These finds, as well as a high percentage of locally produced Egyptian pottery, attest to an intensive Egyptian presence at this time.

In the Hebrew Bible, Beth-Shean was assigned to the tribe of Manasseh, but they were unable to hold onto it because of the military superiority of the Canaanites Josh.

According to the conventional chronology, this period in biblical history would correspond to Lower VI when the Egyptians were in control of Beth-Shean.

It is uncertain when the Egyptians finally abandoned the site, but many scholars suggest the second half of the 12 th century in the time of Ramesses VI or Ramesses VIII.

This type of pottery is typical to the period of the Sea Peoples migration from the Aegean to the east. With the construction of Upper VI emerges a new material culture typical to the 11 th century B.

The plan of the settlement represents a significant departure from that of the Egyptian garrison. Important buildings from this time include the twin temples, identified by the University Museum archaeologists with "the House of Ashtaroth" I Sam.

Both temples produced numerous cylindrical and house-like cult stands decorated with snakes and birds. They cut off his head and placed it in the temple of Dagon, stripped off his armor and placed it in the "temple of their gods" Chronicles or in the "temple of Ashtaroth" Samuel.

Then they fastened his body and those of his sons to the city walls of Beth-Shean I Sam. Following the original excavators, most commentators have assumed that the two temples were in Beth-Shean, but this is unclear from the text.

They could just as easily have been in Philistia. No significant Philistine presence has ever been identified at Beth-Shean, although we can assume on the basis of the biblical narrative that they exercised some sort of political control over the region as the self-declared successors of the Egyptians.

If so, then David may have been the one who destroyed Upper VI. The impressive building compound might also explain why Beth-Shean was singled out in the Kings passage with Megiddo and Taanach, since it may have been a regional center for the fifth administrative district.

The severe destruction that characterized the end of Level V is difficult to date with certainty, but one possibility is Pharaoh Shishak Egyptian, Shoshenq , who lists Beth-Shean on the walls of the temple to Amen-Re at Karnak as one of the cities he conquered.

Following the destruction of the Israelite town there is a gap in settlement until the site is resettled in the third century B.

While there is evidence for settlement on the tell Level III , for the most part, it seems that the city developed on Tell Ictaba to the north where Hellenistic structures were found, though badly damaged by later Roman ones.

Beth-Shean is also mentioned in the context of the Maccabean wars I Macc. Later, perhaps after the conquests of the Roman general Pompey in 63 B.

Scythopolis became the chief city of the Decapolis. The Decapolis is mentioned several times in the New Testament gospels, e.

By the first century B. The temple to Nysa appears to have been originally constructed in the first century C. Roman tombs were found in the Northern Cemetery, including a stone sarcophagus inscribed with the name of Antiochus, son of Phallion, possibly a cousin of Herod the Great.

When the Great Revolt broke out in 66 C. Although the Jewish inhabitants stood alongside the Gentile population in resisting their countrymen, Josephus writes that the Gentiles later became suspicious and through an act of deception massacred around 13, inhabitants Wars II , xviii, 3—5.

The vast civic center that one sees today started to flourish in the second century C. Late Roman period projects of the 2nd—3rd centuries C.

Behind the nymphaeum, the Hebrew University excavated a basilica built sometime after the first century C. Inside the basilica was found a six-sided stone altar dedicated to Dionysus.

The accompanying inscription identified him as the founder of the city. Its date in Year 75 of the Scythopolis era translates to 12 C.

No city wall is known from this time, and it is quite possible that the city remained unfortified. Written sources indicate that Beth-Shean was a key center for making and exporting textiles.

In Byzantine times the city reached its greatest extent of hectares. At this time the city was surrounded by a wall and had a population of 30,—40, At the beginning of the fifth century C.

Scythopolis was also the seat of a Christian episcopate and had numerous churches. The round church on the summit of the tell Level II was dated by the University of Pennsylvania to the early fifth century C.

Several features of the city first established in the Roman period were refurbished and continued into the Byzantine period. The cardo main north-south street averaging 24 ft.

Flanking both sides of the cardo were two large bath house complexes. At the crossing point of the main streets stood a temple that may have been dedicated to Nysa; in any case, it would have been part of the cult of Dionysus or Tyche.

While its superstructure no longer exists, two of four columns that supported the gabled roof of the facade to a height of 45 ft.

A cylindrical limestone pedestal in front of the temple has an inscription indicating that a statue or bust of the Roman emperor Marcus Aurelius Antoninus — C.

The inscription also states how the citizens of Nysa-Scythopolis, a Greek city of Coele-Syria, had dedicated the statue of the ruler. Not far from the temple to Nysa is the Nymphaeum which brought water into the city by means of an aqueduct from the Sachne springs c.

The theater, originally built in late Roman times, continued to be used in the Byzantine period and could seat up to 8, people.

The amphitheater also continued in use and was capable of seating up to 7, spectators. At the western end of Tell Ictaba stood the sixth century C.

Monastery of Lady Mary in honor of a donor, not the Virgin Mary. A beautiful mosaic inside depicts the 12 months and the sun and moon as human figures.

Numerous tombs from the Byzantine period were excavated in the Northern Cemetery. Ancient sources indicate that Scythopolis was a mixed population of pagans, Jews, Samaritans, and Christians.

Approximately m northeast of the Monastery of Lady Mary, outside the city wall, is what may be a Samaritan synagogue dating to the 5 th —early 7 th centuries C.

It is built in the form of a basilica. Its apse is oriented northwest not south towards Jerusalem. The floor is covered by a beautiful mosaic depicting geometric and plant motifs, but no human images.

The portion of the mosaic in front of the apse depicts a Torah shrine flanked by menorahs, shofars, and incense shovels. Another inscription is in Samaritan script, but in the Greek language.

Nearby, mosaics from a second synagogue of the sixth century C. A short distance from the civic center of Nysa-Scythopolis and still within the city walls is another synagogue from the Byzantine period known as the "House of Leontis.

The synagogue is paved with a mosaic floor depicting geometric, animal, and plant motifs, and in the center, a medallion containing a menorah and the Hebrew word Shalom peace.

The mosaic also includes four dedicatory inscriptions — two in Aramaic and two in Greek. The other refers to the unnamed artist who carried out the work.

One of the Greek inscriptions invoke divine blessing on all those who names were known to God, while the other refers to "Jose the innkeeper" mentioned above.

Another mosaic in the complex from Hall No. It is in the center of this mosaic, adorned with birds, that a Greek inscription refers to Leontis and his brother Jonathan, who donated this mosaic and wished to be remembered for their act.

Other depictions in the mosaic include a five-branched menorah and Nilotic scenes: East of the "House of Leontis" is a private house that probably stood two-stories high and contained some 25 rooms.

The villa produced a rich collection of pottery and other objects made of stone, metal, glass, and bone. During this time the city ceased to be called Scythopolis and reverted back to its original Semitic name in the slightly altered form of Beisan.

To honor their defeat of the Byzantine army, the Arab forces called their day of victory "Beisan Day. The excavations in Scythopolis have provided ample testimony to continued life in Beisan during the Umayyad period, including occupation on the tell Level I , until the huge earthquake struck on January 18, , bringing this ancient and glorious city to an end.

The city was rebuilt in the Abbasid period — , but only as a mere shadow of its former glory. In Crusader and Mamluk times the city declined in size and clustered mainly along the valley road leading to Tell Ictaba.

The Crusaders fortified the summit of the tell Level I with a city wall and gate that was mistakenly attributed by the University Museum excavators to the Byzantine period.

The Crusaders also built a square fortress south of the tell. It seems that the Crusaders were not too kind to the region.

The Muslim geographer Yakut writes that as of , the many date palms that used to exist in the area had been reduced to two.

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Rowe —28 , and G. Fitz Gerald —31, As a result of their work, Beth-Shean became the first tell in Palestine to produce a complete stratigraphic sequence spanning more than 18 layers of occupation from the late Neolithic period fifth millennium B.

For 50 years no work was done on the tell until Y. This was followed by a longer project in —96 headed by A. While the tell saw a cessation of activity for half a century following the University of Pennsylvania excavations, work continued on Late Antiquity remains.

At the foot of the mound, S. Applebaum —62 and A. Negev excavated the second century C. A Byzantine-era synagogue known as the "House of Leontis" was excavated by N.

Zori and D. Druks —72 for the Israel Department of Antiquities and Museums. Exploration of the Roman-Byzantine city of Scythopolis at the base of the tell began on a small scale in —81, and developed into a large-scale project in under G.

Mazor of the Israel Antiquities Authority and G. Tsafrir of the Hebrew University of Jerusalem. Braun, fifth millennium B.

This must have been an impressive time of occupation; not only was Tell Beth-Shean occupied, but so was nearby Tell Ictaba directly opposite Beth-Shean on the north, creating twin tells separated from one another by the flow of the Harod River.

Strangely, at a time when most settlements in Palestine were fortified, it seems that Beth-Shean was not.

Renewed excavations on the mound have verified that city walls are missing throughout the Bronze and Iron Ages. The well-known gate and city wall at the northwest corner of the mound dates to Crusader times.

Either the mound was sufficiently high to protect the inhabitants, or as B. Arubas has argued, any pre-existing fortifications may have been removed by the Roman architects of Scythopolis who quarried away parts of the mound to make room for the grid pattern of streets.

Whether with or without city walls, Beth-Shean remained its modest 5 acre size throughout the biblical period. There are five settlement phases on the tell from the Late Bronze Age — B.

The earliest phase Pre-Level IX , ca. The Hebrew University excavations introduced two important changes to the older Penn stratigraphy.

The second is that the initial phase of Late Bronze Age occupation below Level IX was missed by the University Museum, even though some had suspected its existence based on the pottery.

In this same vicinity, the Roman inhabitants of Scythopolis built a temple to Zeus and the Byzantine Christians a church.

As the familiar maxim says, "once a holy place, always a holy place. The key figure in bringing about this change in status from Canaanite settlement of Egyptian garrison was Thutmose III , an 18 th Dynasty pharaoh who fought some Canaanite rulers allied with the Hurrian kingdom of Mitanni against Egypt.

The showdown between them at Megiddo in the mid th century B. After his victory at Megiddo, Thutmose III makes a follow-up campaign in which he claims to have subjugated cities.

The topographic list is inscribed on the walls of the temple of Amen-Re at Karnak Aharoni, Dating to a time slightly after this, when the settlement goes through renovations in Level IXA , Beth-Shean is mentioned a second time in Amarna Letter The town is described as an Egyptian garrison staffed by Canaanite mercenaries loyal to Tagi the son- father?

Even though the settlement of Level IX in both of its phases was an Egyptian garrison as indicated in the textual references and from the various finds of Egyptian inspiration, the town nevertheless remained largely Canaanite in character.

All the buildings, the temple complex, and most of the artifacts were typical of northern Palestine. The well-known basalt slab depicting a lion and dog lioness?

This change reflects an intensification of Egyptian control, perhaps beginning with Seti I , ca. The explanation for this may lie in the growing Hittite threat to the north.

To counter this, Egypt not only strengthened its hold on the Beth-Shean garrison, but increased the number of Egyptian outposts and exercised its influence in other ways as well.

As noted above, the Ramesside period settlement was built on an entirely new plan with only the temple in the same location as the earlier sanctuary of Level IX.

Residential units organized into city blocks with an orthogonal street configuration stood east of the temple.

A third building revealed by Mazar further to the north below Building of Lower VI resembles in part the square fortress at Deir el-Balah from the same period.

This building may have been the residence of a high official. Three stelae were also found in later reuse by the University Museum. In Egypt, this type of structure is known as a "Center Hall House.

The most important inscription was a carved limestone lintel depicting Ramesses-Weser-Khepesh, who is identified as "commander of the troops," with cartouches of Ramesses III next to him.

These finds, as well as a high percentage of locally produced Egyptian pottery, attest to an intensive Egyptian presence at this time.

In the Hebrew Bible, Beth-Shean was assigned to the tribe of Manasseh, but they were unable to hold onto it because of the military superiority of the Canaanites Josh.

According to the conventional chronology, this period in biblical history would correspond to Lower VI when the Egyptians were in control of Beth-Shean.

It is uncertain when the Egyptians finally abandoned the site, but many scholars suggest the second half of the 12 th century in the time of Ramesses VI or Ramesses VIII.

This type of pottery is typical to the period of the Sea Peoples migration from the Aegean to the east. With the construction of Upper VI emerges a new material culture typical to the 11 th century B.

The plan of the settlement represents a significant departure from that of the Egyptian garrison. Important buildings from this time include the twin temples, identified by the University Museum archaeologists with "the House of Ashtaroth" I Sam.

Both temples produced numerous cylindrical and house-like cult stands decorated with snakes and birds. They cut off his head and placed it in the temple of Dagon, stripped off his armor and placed it in the "temple of their gods" Chronicles or in the "temple of Ashtaroth" Samuel.

Then they fastened his body and those of his sons to the city walls of Beth-Shean I Sam. Following the original excavators, most commentators have assumed that the two temples were in Beth-Shean, but this is unclear from the text.

They could just as easily have been in Philistia. No significant Philistine presence has ever been identified at Beth-Shean, although we can assume on the basis of the biblical narrative that they exercised some sort of political control over the region as the self-declared successors of the Egyptians.

If so, then David may have been the one who destroyed Upper VI. The impressive building compound might also explain why Beth-Shean was singled out in the Kings passage with Megiddo and Taanach, since it may have been a regional center for the fifth administrative district.

The severe destruction that characterized the end of Level V is difficult to date with certainty, but one possibility is Pharaoh Shishak Egyptian, Shoshenq , who lists Beth-Shean on the walls of the temple to Amen-Re at Karnak as one of the cities he conquered.

Following the destruction of the Israelite town there is a gap in settlement until the site is resettled in the third century B. While there is evidence for settlement on the tell Level III , for the most part, it seems that the city developed on Tell Ictaba to the north where Hellenistic structures were found, though badly damaged by later Roman ones.

Beth-Shean is also mentioned in the context of the Maccabean wars I Macc. Later, perhaps after the conquests of the Roman general Pompey in 63 B.

Scythopolis became the chief city of the Decapolis. The Decapolis is mentioned several times in the New Testament gospels, e.

By the first century B. The temple to Nysa appears to have been originally constructed in the first century C. Roman tombs were found in the Northern Cemetery, including a stone sarcophagus inscribed with the name of Antiochus, son of Phallion, possibly a cousin of Herod the Great.

When the Great Revolt broke out in 66 C. Although the Jewish inhabitants stood alongside the Gentile population in resisting their countrymen, Josephus writes that the Gentiles later became suspicious and through an act of deception massacred around 13, inhabitants Wars II , xviii, 3—5.

The vast civic center that one sees today started to flourish in the second century C. Late Roman period projects of the 2nd—3rd centuries C.

Behind the nymphaeum, the Hebrew University excavated a basilica built sometime after the first century C. Inside the basilica was found a six-sided stone altar dedicated to Dionysus.

The accompanying inscription identified him as the founder of the city. Its date in Year 75 of the Scythopolis era translates to 12 C.

No city wall is known from this time, and it is quite possible that the city remained unfortified. Written sources indicate that Beth-Shean was a key center for making and exporting textiles.

In Byzantine times the city reached its greatest extent of hectares. At this time the city was surrounded by a wall and had a population of 30,—40, At the beginning of the fifth century C.

Scythopolis was also the seat of a Christian episcopate and had numerous churches. The round church on the summit of the tell Level II was dated by the University of Pennsylvania to the early fifth century C.

Several features of the city first established in the Roman period were refurbished and continued into the Byzantine period. The cardo main north-south street averaging 24 ft.

Flanking both sides of the cardo were two large bath house complexes. At the crossing point of the main streets stood a temple that may have been dedicated to Nysa; in any case, it would have been part of the cult of Dionysus or Tyche.

While its superstructure no longer exists, two of four columns that supported the gabled roof of the facade to a height of 45 ft.

A cylindrical limestone pedestal in front of the temple has an inscription indicating that a statue or bust of the Roman emperor Marcus Aurelius Antoninus — C.

The inscription also states how the citizens of Nysa-Scythopolis, a Greek city of Coele-Syria, had dedicated the statue of the ruler.

Not far from the temple to Nysa is the Nymphaeum which brought water into the city by means of an aqueduct from the Sachne springs c. William Hill is licensed by the Gambling Commission Number: William Hill is a registered I.

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